All will be well, and all will be well, and every kind of thing will be well.
—Julian of Norwich, Showings, chapter 27
Today we celebrate the resurrection of Jesus Christ, which allows faithful Christians to trust that, indeed, all will be well. I like to think of the resurrection as God’s way of telling us that God can take the worst thing in the world—the killing of the God-Human Jesus—and change it into the best thing: the redemption of the world.
To believe that Jesus was raised from the dead is actually not a leap of faith. Resurrection and renewal are, in fact, the universal and observable pattern of everything. We might just as well use non-religious terms like “springtime,” “regeneration,” “healing,” “forgiveness,” “life cycles,” “darkness,” and “light.” If incarnation is real, if material creation is inspirited, then resurrection in multitudinous forms is to be fully expected. Or to paraphrase a statement attributed to Albert Einstein, it is not that one thing is a miracle, but that the whole thing is a miracle!
If divine incarnation has any truth to it, then resurrection is a foregone conclusion, not a one-time anomaly in the body of Jesus, as our Western understanding of the resurrection felt it needed to prove—and then it couldn’t. The Risen Christ is not a one-time miracle but the revelation of a universal pattern that is hard to see in the short run.
Simply put, if death is not possible for the Christ, then it is not possible for anything that “shares in the divine nature” (2 Peter 1:4). God is by definition eternal, and God is Love (1 John 4:16), which is also eternal (1 Corinthians 13:8), and this same Love has been planted in our hearts (Romans 5:5; 8:9) by the Spirit dwelling within us. Such fully Implanted Love cannot help but evolve and prove victorious, and our word for that final victory is “resurrection.” Peter states this rather directly: “By raising Jesus Christ from the dead, we have a sure hope and the promise of an inheritance that can never be spoiled or soiled or fade away. It is being kept for you in the heavens . . . and will be fully revealed at the end of time” (1 Peter 1:3–5).
My book The Universal Christ is about the Eternal Christ, who never dies—and who never dies in you! Resurrection is about the whole of creation, it is about history, it is about every human who has ever been conceived, sinned, suffered, and died, every animal that has lived and died a tortured death, every element that has changed from solid, to liquid, to ether, over great expanses of time. It is about you and it is about me. It is about everything. The “Christ journey” is indeed another name for every thing.
Smitten With Goodness is inspired by The Center for Action and Contemplation. The Center for Action and Contemplation (CAC) is an educational nonprofit introducing seekers to the contemplative Christian path of transformation. Franciscan Richard Rohr founded the Center for Action and Contemplation (CAC) in 1987 because he saw a deep need for the integration of both action and contemplation—the two are inseparable. As Father Richard likes to say, the most important word in our Center’s name is neither Action nor Contemplation, but the word and.
Contemplation is a way of listening with the heart while not relying entirely on the head. Contemplation is a prayerful letting go of our sense of control and choosing to cooperate with God and God’s work in the world. Prayer without action, as Father Richard says, can promote our tendency to self-preoccupation, and without contemplation, even well-intended actions can cause more harm than good.